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	Comments on: Why does the Church of England describe child abuse as an “intimate sexual relationship”?	</title>
	<atom:link href="https://churchabuse.uk/2026/02/17/why-does-the-church-of-england-describe-child-abuse-as-an-intimate-sexual-relationship/feed/" rel="self" type="application/rss+xml" />
	<link>https://churchabuse.uk/2026/02/17/why-does-the-church-of-england-describe-child-abuse-as-an-intimate-sexual-relationship/</link>
	<description>Highlight continuing safeguarding failures by the Church of England and its Archbishops’ Council</description>
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		<title>
		By: Jane Chevous		</title>
		<link>https://churchabuse.uk/2026/02/17/why-does-the-church-of-england-describe-child-abuse-as-an-intimate-sexual-relationship/#comment-3922</link>

		<dc:creator><![CDATA[Jane Chevous]]></dc:creator>
		<pubDate>Fri, 20 Feb 2026 07:19:36 +0000</pubDate>
		<guid isPermaLink="false">https://churchabuse.uk/?p=531#comment-3922</guid>

					<description><![CDATA[Thank you Gavin for highlighting this inaccurate language and the consequences of it so clearly. I experienced a similar situation in my case, where despite my using the phrase &#039;non-consensual sexual activity&#039; which is the statutory definition of rape, the caseworker was resistant to using the term &#039;rape&#039; to describe my abuse. They also kept asking me about consent when I had made it clear I had been overpowered, groomed and spiritually controlled. It&#039;s clear this was also true for Z. 

The Sexual Offences Act makes it clear that compliance due to coercive control, vulnerability, power differential and abuse of trust is NOT consent. It was not possible for Z to consent and CPS guidance to the Act is very clear about this.

As victims who had attachment to our abusers and were groomed and exploited, it can be hard for us not to feel responsible for what happened and to use the language of assault, when there may not have been violence. This is understandable given the insidious nature of grooming and coercive control, which can be psychological not just physical. The use of spiritual authority in this way is recognised in domestic abuse legislation as coercion.

Z may not be comfortable with such language herself but the tribute should have been aware of the 2003 Act &#038; CPS guidance and been clear in their own language. In plain English, this was rape.]]></description>
			<content:encoded><![CDATA[<p>Thank you Gavin for highlighting this inaccurate language and the consequences of it so clearly. I experienced a similar situation in my case, where despite my using the phrase &#8216;non-consensual sexual activity&#8217; which is the statutory definition of rape, the caseworker was resistant to using the term &#8216;rape&#8217; to describe my abuse. They also kept asking me about consent when I had made it clear I had been overpowered, groomed and spiritually controlled. It&#8217;s clear this was also true for Z. </p>
<p>The Sexual Offences Act makes it clear that compliance due to coercive control, vulnerability, power differential and abuse of trust is NOT consent. It was not possible for Z to consent and CPS guidance to the Act is very clear about this.</p>
<p>As victims who had attachment to our abusers and were groomed and exploited, it can be hard for us not to feel responsible for what happened and to use the language of assault, when there may not have been violence. This is understandable given the insidious nature of grooming and coercive control, which can be psychological not just physical. The use of spiritual authority in this way is recognised in domestic abuse legislation as coercion.</p>
<p>Z may not be comfortable with such language herself but the tribute should have been aware of the 2003 Act &amp; CPS guidance and been clear in their own language. In plain English, this was rape.</p>
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		<title>
		By: jameshardy		</title>
		<link>https://churchabuse.uk/2026/02/17/why-does-the-church-of-england-describe-child-abuse-as-an-intimate-sexual-relationship/#comment-3901</link>

		<dc:creator><![CDATA[jameshardy]]></dc:creator>
		<pubDate>Wed, 18 Feb 2026 19:28:34 +0000</pubDate>
		<guid isPermaLink="false">https://churchabuse.uk/?p=531#comment-3901</guid>

					<description><![CDATA[&#039;Intimate sexual relationship&#039; could infer penetrative sex on far more than one occasion. Perhaps the words used by legal people sometimes have subtle inferences, and deliberate care is taken in their choosing of terms?

Public and transparent processes do matter. A vicar&#039;s transfer from Ireland to Norwich Diocese helps illustrate this. &#039;Dialogue Ireland&#039; website has close to 20 posts on the case of Rev William James Stewart. 

It takes time and effort to read those reports, ideally in conjunction with a BBC report and an article by The Church of England newspaper. But that effort brings a reward. It&#039;s an interesting story with positive outcome. Transparency matters!]]></description>
			<content:encoded><![CDATA[<p>&#8216;Intimate sexual relationship&#8217; could infer penetrative sex on far more than one occasion. Perhaps the words used by legal people sometimes have subtle inferences, and deliberate care is taken in their choosing of terms?</p>
<p>Public and transparent processes do matter. A vicar&#8217;s transfer from Ireland to Norwich Diocese helps illustrate this. &#8216;Dialogue Ireland&#8217; website has close to 20 posts on the case of Rev William James Stewart. </p>
<p>It takes time and effort to read those reports, ideally in conjunction with a BBC report and an article by The Church of England newspaper. But that effort brings a reward. It&#8217;s an interesting story with positive outcome. Transparency matters!</p>
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		<title>
		By: Nigel LLoyd		</title>
		<link>https://churchabuse.uk/2026/02/17/why-does-the-church-of-england-describe-child-abuse-as-an-intimate-sexual-relationship/#comment-3891</link>

		<dc:creator><![CDATA[Nigel LLoyd]]></dc:creator>
		<pubDate>Wed, 18 Feb 2026 12:17:14 +0000</pubDate>
		<guid isPermaLink="false">https://churchabuse.uk/?p=531#comment-3891</guid>

					<description><![CDATA[Well put, Gavin. The inability of some, in positions of authority in the church, to not see such issues is deeply troubling. Indeed we do have some way to go to sort out both safeguarding and the whole area of understanding human relationships, as well as what constitutes abuse.]]></description>
			<content:encoded><![CDATA[<p>Well put, Gavin. The inability of some, in positions of authority in the church, to not see such issues is deeply troubling. Indeed we do have some way to go to sort out both safeguarding and the whole area of understanding human relationships, as well as what constitutes abuse.</p>
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		<title>
		By: Opinion – 18 February 2026 &#124; Thinking Anglicans		</title>
		<link>https://churchabuse.uk/2026/02/17/why-does-the-church-of-england-describe-child-abuse-as-an-intimate-sexual-relationship/#comment-3890</link>

		<dc:creator><![CDATA[Opinion – 18 February 2026 &#124; Thinking Anglicans]]></dc:creator>
		<pubDate>Wed, 18 Feb 2026 11:01:07 +0000</pubDate>
		<guid isPermaLink="false">https://churchabuse.uk/?p=531#comment-3890</guid>

					<description><![CDATA[[&#8230;] Gavin Drake Church Abuse Why does the Church of England describe child abuse as an &#8220;intimate sexual relationship&#8221;&#8230; [&#8230;]]]></description>
			<content:encoded><![CDATA[<p>[&#8230;] Gavin Drake Church Abuse Why does the Church of England describe child abuse as an &#8220;intimate sexual relationship&#8221;&#8230; [&#8230;]</p>
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